Archives For culture

Mason, Eric. Manhood Restored: How the Gospel Makes Men Whole. Nashville, TN.: B&H Publishing Group, 2013. 202 + xxi pp. $14.99

manhood-restored

Manhood Restored: How the Gospel Makes Men Whole is written to take aim at the modern epidemic of absent men. Often, even in their physical presence, this absence remains, and has become that which is characterizing an entire generation. This absence is felt in homes, society, places of work, and places of worship as another generation grows up without the help and guidance of fathers. He writes:

“Tonight, about 40 percent of American children will go to sleep in homes in which their fathers do not live. Before they reach the age of eighteen, more than half of our nation’s children are likely to spend at least a significant portion of their childhoods living apart from their fathers. Never before in this country have so many children been voluntarily abandoned by their father” (21).

The solution to such a painful reality, according to Eric Mason (founder and lead pastor of Epiphany Fellowship in Philadelphia, Pennsylvania) is none other than the redemption of manhood. And this redemption is only possible when Jesus is presented as the example of biblical masculinity. “From beginning to end, God has a purpose for men. It’s a purpose that’s been lost but, in and through Jesus Christ, one that might yet be recovered” (4).

Mason writes in a pastoral manner that biblically identifies the problem, biblically presents the solution, and biblically reveals the results of the solution. The problem is the absence of biblical masculinity. The solution is a renewed and redeemed understanding that Jesus is “the prototype” of what manhood was intended to be (45). In his life and actions, Jesus not only reveals what masculinity looks like, but provides the means by which humanity can be restored to the very source of manhood – God the Father. This renewed understanding and restoration to the Father affect five major areas according to Mason: worldview, sexuality, vision, family, and the church.

Mason writes as a man to men, calling them to more than a monthly breakfast meeting or Bible study – calling them to give up their lives for the sake of the gospel, for the sake of their wives, for the sake of their children, for the sake of their communities, and for the sake of the church. This is not the feminized-Christianity that has arisen out of a world void of masculinity, but rather the gospel-soaked, Christ-exalting, biblical masculinity expressed in laying down one’s own life for the sake of Christ.

This is what has been missing in so many churches and cities around the world. Pick up a copy. Read it. Give it away. And jump in with both feet.

Eric Mason, Manhood Restored: How the Gospel Makes Men Whole



I received this book free from the publisher through the B&H book review bloggers program. I was not required to write a positive review. The opinions I have expressed are my own.

(Warning: Graphic)

From 3801 Lancaster Film Project’s website:

The 3801 Lancaster Film Project is an ongoing documentary series about Kermit Gosnell, the Women’s Medical Society, and the cover-up by state and local oversight agencies.
As we continue to follow the story, there are three goals:
First, to make the public aware of what happened at the Women’s Medical Society. Second, to give Gosnell’s victims an outlet to tell their stories. Third, to help find and shut down clinics that continue to operate in the same manner as the Women’s Medical Society.

God have mercy on us.

Speak up for the thousands brutally murdered. Share this on Twitter and Facebook. Don’t allow the media to continue to hide this story.

“Do you know that one of the great problems of our age is that we are governed by people who care more about feelings than they do about thoughts and ideas.”


“If you just set out to be liked, you will be prepared to compromise on anything at anytime, and would achieve nothing.”


“The problem with socialism is that you eventually run out of other people’s money.”


Oh how our nation could use your bold wisdom today.

Rest in Peace ma’am.

“And they two shall become one flesh.” -Ephesians 5:31

Marriage can be but between two, one man and one woman, for it is impossible that more than two should as nearly and firmly be joined together as man and wife are. Almost every word in this law proves this doctrine. For it says ‘a man,’ not men; to ‘a wife,’ not to wives; to ‘his’ wife, not to another’s wife; ‘two,’ not more than two; ‘they’ two, not any two; and ‘one flesh,’ not many fleshes.”

William Gouge, Building a Godly Home, Vol. 1 A Holy Vision for Family Life

Marriage can be but between two, one man and one woman

“If you tell a child that somebody has to be their friend, I suppose you can force the child to say, ‘This is my friend.’ But it changes the definition of what it means to be a friend.”

NYTimes.com

SCOTUS Chief Justice Roberts when faced with the argument for same-sex marriage, 26 Mar 2013

Recently, author Rob Bell announced his support of same-sex “marriage.” This does not necessarily come as a shock to anyone who has been paying attention to the trajectory he has been on ever since his book, Velvet Elvis, he is yet another in the swarm of public figures announcing this support of late.

And while I completely disagree with his position on the matter, my ultimate concern is the manner in which he comes to his conclusion. Regarding Evangelicalism, he says,

”You sort of die or you adapt. And if you adapt, it means you have to come face to face with some of the ways we’ve talked about God, which don’t actually shape people into more loving, compassionate people.”

http://www.huffingtonpost.com/greg-carey/rob-bell-comes-gay-marriage_b_2898394.html

Bell argues that Evangelicalism needs to change or die. Culture, he posits, has changed. Christianity, then, must change as well or get left behind. This line of thinking is not new to this subject, or frankly to any other controversial subject that finds Christianity opposed to contemporary culture. This is mere cultural relativism. In Bell’s understanding, what is the anchor – the tether – to which Christianity or Evangelicalism is pictured as being tied to? We must adapt or die. Does that sound as though we are “held captive,” as the Reformer Martin Luther wrote, to the Word of God, or as though we are bound to the culture in which we live?

Have we misunderstood God’s Word for 2,000 years concerning God’s design for marriage? Is the notion of one man and one woman for life simply an archaic design thrust upon the text by Christendom and defended to the death? Or rather, are there many today like Bell who interpret God’s Word through a acceptable, cultural grid in order to determine what is and what is not acceptable teaching? Will culture receive someone who opposes same-sex unions, who maintains that God establishes order in the home and in the church, who believes that those opposed to God will receive eternal punishment for their rebellion?

Bell is not as much a voice crying out from the wilderness as much as from behind a political lectern.

Bell’s “Christianity” is harmless and powerless to confront those apart from Christ. There is no need to change, nor is there power to do so. His Jesus more closely resembles a harmless Ghandi (who is in hell, despite what Bell has argued) than the Nazarene. The scandal of Christianity – authentic Christianity – is not that we are “more loving, compassionate people,” but that we are fallen, sinful people who have been redeemed by the precious blood of Jesus Christ.

We believe that God’s intended design for marriage is for a husband (male) and wife (female) in covenant with God because that is what the Scriptures demand we believe. Anyone who teaches contrary to that design must redefine and re-interpret the text in order to make it say the exact opposite of what the words say.

In the Garden, when God created a mate for Adam who was, “fit form him,” He created a woman. At the conclusion of this first wedding, the author of Genesis under the inspiration of the Holy Spirit wrote, “Therefore, a man shall leave his father and mother and hold fast to his wife, and they shall become one flesh.” (Gen. 2:24 ESV)

This first marriage is the model to emulate. Otherwise, the author had no reason to include, “a man shall leave his father and mother.” Adam was created from the dust of the earth and had no father or mother. The writer is clearly establishing a model for the reader.

  • Marriage is instituted by God. Marriage cannot be defined by culture because it was not created by culture. It matters very little what culture deems acceptable or unacceptable when culture is not the authority to which one appeals. God’s Word, for the Christian, must be the authority to which we submit.
  • Marriage is designed to be monogamous for life. Marriage involved forsaking and holding fast. Husband and wives must forsake all other suitors and distractions and cleave, to use the KJV term, to their spouse. No one and nothing should separate them, for they are to become “one flesh.”
  • Marriage is designed to be between one man and one woman. They become “one flesh” which depicts ultimate intimacy – sexual, emotional, and otherwise. God has designed even the human anatomy to complete one another and become one. This is only true of “traditional” marriage.

We must not be swayed by popular opinion, political correctness, or those who snarl beneath their sheep’s clothing. If we are not, like Luther, held captive by the Word of God, we can be certain that we will be swayed to conform, perhaps even to evolve, in such a way as to oppose that very Word.

May God give us the resolve to cling to His Word.

What do you get when you add the creator of Buffy the Vampire,Slayer, Angel, Dollhouse, and Firefly to one of William Shakespeare’s greatest plays?

Pure awesomeness.

I cannot wait.

We want character but without unyielding conviction; we want strong morality, but without the emotional burden of guilt or shame; we want virtue but without particular moral justifications that invariably offend; we want good without having to name evil; we want decency without the moral authority to insist upon it; we want moral community without any limitations to personal freedom. In short, we want what we cannot have on the terms that we want it.

University of Virginia sociologist James Davison Hunter
as quoted by Albert Mohler, The Conviction to Lead

Dallas Cowboys v Green Bay PackersIn light of last week’s tragic news of the death of Jovan Belcher and the mother of his child, Bob Costas’s decision to use his platform on Sunday Night Football to push an anti-guns agenda incensed the masses. Rather than sharing in mourning the loss of life, he chose politicize the issue.

Conservatives were up in arms (literally) – calling for Costas’s termination.

In one sense Costas’s problem was timing. It was, in fact, despicable. And while he has every right to support an anti-guns legislation, his failed logic was clear to the masses.

Guns do not commit murder. People who misuse them do.

So when the news broke this afternoon that Dallas Cowboys Nosetackle Josh Brent had been arrested for intoxication manslaughter after driving while intoxicated and flipping his car just after 2 am this morning, killing his teammate, I was curious to see the response.

Sadly, within twenty minutes I had already seen more than one person call for preachers to call for abstinence from the pulpits. This death, they believed, could have been prevented had Brent’s access to alcohol been taken away. But the failed logic is the same.

They believe that alcohol is the problem, just as Costas believes that guns are the problem.

Neither guns nor alcohol is the problem. The misuse of such things is the problem.

Sin is the problem. The gospel is the solution. Adding anything else to the equation misses the point entirely.